HH Shri Nathji also
had praise for Meera, and used to praise her steadfastness
HH Shri Nathji had often quoted the saying of the
legendary devotee, Meerabai, who had
said:
Kit jaaoon taj charan tihaari
Where can I go if I leave Thy Feet
Her other songs -
“Rana roothhe nagari raakhe
Mai Har roothhe kahaan jaanaa
If the King be angry, let him keep his
kingdom,
But if my Lord is angry where shall I go?
And
"Pag ghunghroo baandh meeraa naachi re
Let Meeraa dance now with joy!"
And also
"Mujhe naukar raakho jee,
Mujhe chaakar raakho jee
Nit utth baag lagaaoon
Nit utth darshan paaoon
Keep me as Thy servant,
O Lord, keep me as Thy slave,
Tending to thy garden on rising, every day,
And catching a glimpse of Thee!"
MeeraBai was an aristocratic Hindu mystical singer and
devotee of Lord Krishna from Rajasthan and one of the most significant figures
of the Sant tradition of the Vaishnava bhakti movement. Some 1,200–1,300
prayerful songs or bhajans attributed to her are popular throughout India and
have been published in several translations worldwide. In the bhakti tradition,
they are in passionate praise of Lord Krishna. In most of her poems she has
described her unconditional love for her Lord.
Meera, a Rajput princess was born in Kudki (Kurki), a
little village near Merta City[1] which is presently in the Nagaur district of
Rajasthan in northwest India. Her father, was Jai Singh Aman.
As an infant Meera became deeply enamored of an iconic
idol of Lord Krishna owned by a visiting holy man; she was inconsolable until
she possessed it and probably kept it all her life. Then she was just five
years old. She was highly influenced by her father as he was a sole worshipper
of Krishna. But because she would not be able to keep the Lord happy the holy
man took away the idol. Then she, her friend Lalita and her male cousin,
Jaimal, went to the holy man or saint's house to get the idol back. When they
went they saw that whatever the saint was offering to the Lord was not
accepted. Then some ancient myths say that the idol started crying. Then next
day the idol was given back to Meera and since then it remained with her. This
made a bond between her and Lord and she was called "stone lover".
She even organized a marriage with the idol. And she considered herself as spouse
of Lord Krishna.
Meera’s marriage was arranged at an early age,
traditionally to Prince Bhoj Raj, the eldest son of Rana Sanga of Chittor. She
was not happy with her marriage as she considered herself already married to
Krishna. Her new family did not approve of her piety and devotion when she
refused to worship their family deity- Tulaja Bhawani (Durga). Her husband's
death in battle against Babar in 1527 AD. It was only one of a series of losses
Meera experienced in her twenties. She appears to have despaired of loving
anything temporal and turned to the eternal, transforming her grief into a
passionate spiritual devotion that inspired in her countless songs drenched
with separation and longing.
Meera's love to Krishna was at first a private thing but
at some moment it overflowed into an ecstasy that led her to dance in the
streets of the city. Her brother-in-law, the new ruler of Chittorgarh, was
Vikramaditya, an ill-natured youth who strongly objected to Meera's fame, her
mixing with commoners and carelessness of feminine modesty. There were several
attempts to poison her. Her sister-in-law Udabai is said to have spread
defamatory gossip.
Meera declared herself a disciple of the guru Ravidas, and
left for Vrindavan. She considered herself to be a reborn gopi, Lalita, mad
with love for Krishna.
She seems to have spent her last years as a pilgrim in
Dwarka, Gujarat. It is said that Mirabai disappeared into the Dwarkadhish Murti
(Image of Lord Krishna) in front of a full audience of onlookers.
No comments:
Post a Comment