Of all the musical instruments
of the world, Sarod is the only musical instrument on whose tunes’s Shri Nathji
has ever danced. In the past HH Shri Nathji had danced only to the Ghazals and the music played by Priya Nath on his harmonium, or casio or the piano. In 1992, there is a ‘sarod’ player playing classical music in
a television programme. Shri Nathji listens to the music for a while, and,
then, on a sudden impulse, gets up from the sofa and begins “dancing” – waving
his hands in the air and shuffling his feet a little bit. It is a wonderful
scene – captured spontaneously by Priya Nath on his video camera! A historical
dance!
Never before had Shri Nathji
danced to any other sound of music other than his ghazals. And here He was lost
in an ecstasy of Divine Bliss, His eyes partially closed and His Being in some
remote corner of the Universe.
As Shri Nathji decides to end
His ‘Dance’, and begins to sit down, the Sarod Player on Television
miraculously stops playing and bows out–it was almost as if he had come to play
for Shri Nathji's ‘dance’. It is one of the most exhilarating sights for Priya
Nath. As Shri Nathji would say:
“Ishqe Ilaahi gorakh dhandaa
isske khole pech koyi kyaa
Ek khulaa do doosra mohkam, pech
ke oopar pech parraa
“Divine Love is a mystery that
no one can unravel,
There is a knot tied on every
knot, a veil on every veil”
“Kyaa tamaashaa hai ke hai
pardon pe pardon kaa zahoor,
Dil jahaane raaz men, dil men
jahaane raaz hai
“What a strange fascination is
this–that there are veils upon veils,
The heart is in a world of
mysteries and the mysteries of the world are in the heart”
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One of the reasons why Shri Nathji liked the music of Sarod,
probably is its origins to the Persian Rabab. An instrument which has long been
an choice of Sufis and mystics. Sarod has descended from the Persian musical instrument
called Rubab. Rubab is a similar instrument originating in Persia, Central Asia
and Afghanistan. The name Sarod roughly translates to "beautiful
sound" or "melody" in Persian.
The sarod is a stringed musical instrument, used mainly in
Indian classical music. Along with the sitar, it is among the most popular and
prominent instruments in Hindustani classical music. The sarod is known for a
deep, weighty, introspective sound, in contrast with the sweet, overtone-rich
texture of the sitar, with sympathetic strings that give it a resonant,
reverberant quality. It is a fretless instrument able to produce the continuous
slides between notes known as meend, which is important to Indian music.
Historians that attributes its invention to the ancestors of the present-day
sarod maestro, Amjad Ali Khan. Amjad Ali Khan’s ancestor Mohammad Hashmi Khan
Bangash, a musician and horse trader, came to India with the Afghan rubab in
the mid-18th century, and became a court musician to the Maharajah of Rewa (now
in Madhya Pradesh). It was his descendants, notably his grandson Ghulam Ali
Khan Bangash, a court musician in Gwalior, who changed the rubab into the sarod
we know today. The sarod in its present form dates back to approximately 1820,
when it started gaining recognition as a serious instrument in Rewa,
Shahjahanpur, Gwalior and Lucknow. In the 20th century, the sarod received some
finishing touches from the great musician Allauddin Khan.
The conventional sarod is a 17 to 25-stringed lute-like
instrument. The lack of frets and the tension of the strings make the sarod a
very demanding instrument to play, as the strings must be pressed hard against
the fingerboard. Thus very few people have been able to learn and master this. The
finest Sarods are made by Hemen Sen of Calcutta. Most of the well known players
such as Amjad Ali Khan, Tejendra Narayan Majumdar, Brij Narayan, Alam Khan and
many others play Hemen Instruments.
Trained as a musician and instrumentalist by his father,
Allauddin Khan, Khan first came to America in 1955 on the invitation of
violinist Yehudi Menuhin and later settled in California. Khan was nominated
for five Grammy Awards and was accorded India's second highest civilian honor,
the Padma Vibhushan, in 1989. He has also won a MacArthur Fellowship and the
National Endowment for the Arts's National Heritage Fellowship.
Of his training on
the sarod, he wrote:
“If you practice for ten years, you may begin to please
yourself, after 20 years you may become a performer and please the audience,
after 30 years you may please even your guru, but you must practice for many
more years before you finally become a true artist—then you may please even God.”
And if it was indeed him, whose performance Shri Nathji saw
on television, then he was indeed able to please God.
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